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[L]et us praise the Holy Virgin; saying along with the angels in the language of Divine grace, "Rejoice thou and be glad." For from her first shone forth the eternally radiant light, that lighteth us with its goodness.
13. The Holy Virgin is herself both an honourable temple of God and a shrine made pure, and a golden altar of whole burnt offerings. By reason of her surpassing purity [she is] the Divine incense of oblation ( = προθέσεως), and oil of the holy grace, and a precious vase bearing in itself the true nard; [yea and] the priestly diadem revealing the good pleasure of God, whom she alone approacheth holy in body and soul. [She is] the door which looks eastward, and by the comings in and goings forth the whole earth is illuminated. The fertile olive from which the Holy Spirit took the fleshly slip (or twig) of the Lord, and saved the suffering race of men. She is the boast of virgins, and the joy of mothers; the declaration of archangels, even as it was spoken: "Be thou glad and rejoice, the Lord with thee"; and again, "from thee"; in order that He may make new once more the dead through sin.
14. Thou didst allow her to remain a virgin, and wast pleased, O Lord, to lie in the Virgin's womb, sending in advance the archangel to announce it [to her]. But he from above, from the ineffable hosts, came unto Mary, and first heralded to her the tidings: "Be thou glad and rejoice." And he also added, "The Lord with thee. Blessed art thou among women, and blessed is the fruit of thy womb." But she was in tumult, and pondered in her mind what sort of tidings was this. But then in seemly fashion, I ween, the grace chose out the Holy Virgin; for she was wise in all ways, nor was there her like among women of all nations.15. Not as the first virgin did she, being alone in the garden, with loose and effeminate thought accept the advice of the serpent and destroy the thought of her heart; through whom came all the toil and sorrow of the saint. But such was the Holy Virgin that by her the former's transgressions also were rectified....
24. Not any more doth Adam fear the crafty serpent; |169 because our Lord is come and hath dispersed the host of the enemy. Not any more doth the race of men fear the craftiness and mad deceit of the serpent, because the Lord hath bruised the head of the dragon in the water of baptism. Not any more do I fear to hear the words: Dust thou wast, and unto dust shalt thou be turned. For the Lord in baptism hath washed away the stain of sin. Not any more do I weep, nor ever lament, nor ever reckon it again to wretchedness, when the thorns wound me. For our Lord hath plucked out by the roots the sins which are our thorns,6 and hath crowned His head withal. Loosed is the first curse in which He said: Thorns and thistles shall earth bring forth to thee, for the thorn is plucked out by the roots, and the thistle withered up; and from the Holy Virgin hath shot up the tree of life and grace. No more doth Eva fear the reproach of the pangs of childbirth; for by the Holy Virgin her transgressions are blotted out and effaced; forasmuch as in her was God born, to the end that He might make alive him whom He made in His image.
25. A bulwark of imperishable life hath the Holy Virgin become unto us, and a fountain of light to those who have faith in Christ; a sunrise of the reasonable light 7 is she found to be. Be thou glad and rejoice. The Lord with thee and from thee, who in His Godhead and His manhood is perfect, in whom dwelleth all the fulness of the Godhead: "Be glad and rejoice, the Lord with thee and from thee" ----with His handmaid the Lord of glory; with her that is unspotted, He that halloweth all; with the beautiful, He who is wonderful in beauty above all the sons of men, to the end that He may make alive him whom He made in His image.
26. In the Divine words of the Teacher we believe and |170 rejoice; for with roses and lilies and fragrant wreaths Christ, our imperishable Spring, hath come unto us, and hath filled the fair garden of the churches, even the seed-plots of our hearts, from the paradise of God. So then with holy heart let us draw nigh, and find the golden faith gleaming wide and the fruits of immortality smelling sweet therein. For in the desert of Mary the fair-fruited tree hath shot up, that like one holy and pitiful, He may make alive His creature.
27. Holy and wise in all things was the all-blessed Virgin; in all ways peerless among all nations, and unrivalled among women. Not as the first virgin Eva, who being alone in the garden, was in her weak mind led astray by the serpent; and so took his advice and brought death into the world; and because of that hath been all the suffering of saints. But in her alone, in this Holy Virgin Mary, the Stem of Life hath shot up for us. For she alone was spotless in soul and body.
28. With intrepid mind she spake to the angel: Whence is this salutation, and how shall this be unto me? Dost thou desire to learn how the exceeding magnifical power becomes a fellow-sufferer with us of our poverty? How He that hath power over the hosts assumes the image of our baseness; and how He who is God before the ages is about to become a child and be made flesh, He that putteth on light as a garment and giveth life unto His creature. Grant me, said the Holy Virgin, to learn such an impenetrable mystery, and I become the vessel that receives the Divine mystery (or thought), being overshadowed by the Holy Spirit, and [I am] to receive the truth of His flesh in my flesh, unto the building by Wisdom of her abode.
29. The Word becometh flesh and dwelleth in us, that is, in the same flesh, which it took from us; and by the spirit of its native self (or soul) it spiritualises [itself]. And the unchangeable God accepts the form of a slave, to the end |171 that He be regarded by the faithful as man; but that He may be manifested as God to the unfaithful, in order to renew the first-created.
30. The element of flesh doth the Son of God take from the Holy Virgin, for before the ages He is God. He hath deigned to be born, and to be called Son of man, and to become visible, He the invisible; and for our sake to be poor, who is all riches; and to suffer as man, He the impassible and deathless. For with (or in) the flesh in truth He was united, but He was not changed in spirit. In a mortal body the Invisible One was enveloped, that He might make it also deathless, making it sharer of His deathlessness through His Godhead; to the end that He might renew him that was fashioned by His holy hands.
31. Glory and light are come into the world, Christ our God. He glorifies and illumines with His ever-streaming light, to whom the voice of the unseen Father bore witness: "Yonder is My Son and Word, who is before the ages."